Tag Archives: Mental incapacity

‘Lunacy’, lucidity and the extent of exculpation

Continuing my off-and-on consideration of ‘lunacy’ and mental incapacity in the medieval criminal law, I’d like to note another case which expands a little on our knowledge in this area (or mine, anyway).

The case comes from a 1315 gaol delivery roll, from a session at Norwich castle (see it here). It is a grisly double homicide – and there seems to have been no argument about the basic facts: a man called Robert Angot had killed two others, William Maille and Thomas de Riston. Nevertheless, Robert pleaded not guilty, and all the signs are that he was not going to suffer the standard penalties for convicted felonious killers.

The jury gave a comparatively lengthy account to explain why this was not an appropriate case for capital punishment – Robert was a lunatic. More specifically, they explained, he enjoyed lucid intervals, but, for twenty years and more, he had become ‘furious’ at the start of a new moon. Over this long period, his family and friends had worked out a way to cope, and regularly confined him. On the fateful date of 3rd December (1314), at the beginning of a new moon, Robert was in Thomas’s custody. Somehow, he got hold of Thomas’s knife and stabbed him in the hand. Thomas (understandably) cried out. The noise brought William to his aid, and there was an attempt to restrain Thomas. This failed, however, and Thomas stabbed William in the breast and Thomas in the testicles. You know the outcome – both Thomas and William died. The jury, however, saw the fact that, at the relevant time, Robert was detained by fury, as exculpating him (though he was sent back to prison to await a royal decision – I am yet to find a pardon, but it would seem unlikely that this would not have been forthcoming).

There is much that is interesting here. We see the extension of a merciful/ understanding attitude to very serious offences against more than one person, committed by the defendant. I was also struck by the lengthy provision of care – or at least containment – of this man by those in his community, and also by what the record reveals about contemporary understanding of the causes of ‘lunacy’ and ‘fury’. There may be something to probe in terms of just which part of the lunar cycle was thought to be the problem – other cases mention waxing, whereas this pinpoints the new moon – I have to confess I am not quite sure whether those would have been understood to be different things, or how long such a condition would be expected to last. I will, I hope, at some point, get round to checking (there must be a way to do this!) what the state of the moon actually was on the date given. I assume that Robert’s friends and neighbours would have had to be more than usually conscious of the moon’s phases, so my guess is that this the assessment here is probably accurate.

One other tiny snippet is less to do with ‘lunacy’ and more to do with lay (in the sense of non-lawyer) understanding of ‘criminal law’: I note that the jury refer to the killings as ‘felonies’ even though are also saying that Robert was not really culpable. Is that a little sign of an instinct to focus on damage rather than the guilt or innocence of the mind? Many fascinating puzzles – I am sure I will be coming back to this.

GS

9/7/2021

Photo by Sanni Sahil on Unsplash

Extra memoriam existens: investigating the mental state of a medieval Gloucestershire killer

Today’s find is another for my growing collection of posts on medieval common law, felony and mental disorders.[i]  This time, we are in Gloucestershire, looking at a case in the King’s Bench plea roll for Michaelmas term, 1378,[ii] and the accused is a certain John le Botyler.

John was indicted as having committed two recent, violent and disturbing homicides. On the same day in 1378, he was said to have killed Elianor, daughter of Agnes Sheppester of Gloucester, at Hardwicke,[iii]  and Nicholas Roger at Haresfield. The story was that both killings had been carried out using the same sword. He had hit Elianor in the back of the head with the sword, and, when she fell down under this blow, had stabbed her in the back. In the case of Nicholas, it had apparently been a face-to-face attack, as John stabbed Nicholas in the right hand part of his abdomen. It was noted, however, that John had done all of this whilst out of his right mind (extra memoriam existens).

Before the royal justices, John was asked how he pleaded, but he did not respond. The record noted that he appeared to be insane (tanquam furiosus & omnino extra memoriam apparet). An inquiry was ordered to be made into the matter of his mental state, using a jury made up both of those in Gloucester castle who had had charge of John following his arrest, and also of those from the locations of the two homicides. These jurors said that John was furiosus and extra memoriam. He was sent back to prison, in Gloucester castle, and the sheriff was responsible for his safe-keeping.

In the next Hilary term, the court was informed that John had become sane – devenit sane memorie – so the sheriff was ordered to bring him to court to answer the charges. After various delays, he came and seemed sane (apparet sane memorie). He pleaded not guilty and accepted jury trial. He was bailed to appear for the trial, with four men, including a ‘knight’ acting as security for his reappearance and good behaviour in the interim (on pain of losing £10). Eventually, there was a jury trial before assize justices, and the jury said he was not guilty of the felonies charged, so he was acquitted.

So what?

It’s hardly news that somebody rated mentally incapable would not suffer the punishment of a felon, nor, that, by this point, mercy would be delivered via a ‘not guilty’ verdict rather than going through the process of waiting for a pardon, as would have been the case in previous generations. Still, though, there are a couple of points of interest here.

As ever, we have the puzzle of just how disturbed a person would have to be before he would not be held liable for his crimes. In this case, the language is almost all about ‘memory’, and not being of sane/healthy ‘memory’. There is a bit of ‘fury’ talk as well, but the main impression relates to being in or out of ‘sane memory’. Retrospective diagnosis is both pointless and beyond me, but I do note this variation in the language used in these cases, the fact that there does seem to have been some ability to form a plan – in the first case, he did not just lash out wildly once, but hit the girl or woman when she was down from his first blow – and the interesting idea of his restoration to full ‘memory’ at some point after his killing spree and imprisonment. There is no suggestion that somebody is appointed to keep him under surveillance, or under lock and key, afterwards – he is simply free to go, assumed to be able to be reintegrated into Gloucestershire life. One wonders what would have been the view on this of the victims’ families.

I am also interested in the process of using John’s gaolers as well as other local men, as a sort of special jury, to give a view on his mental state. This process is reminiscent of both the ‘jury of matrons’ in claims of pregnancy, and also that used for people who stood mute when charged with a crime, to say whether they were unable to speak, or were ‘mute of malice’. It is an interesting hybrid of – in modern terms – witnesses and neighbours. It is probably not a surprise that there is no trace of an ‘expert’ assessment of John’s condition – this case is a good reminder that varied mental states were something assumed to be understood by, and clear to, ordinary men.  For all that is difficult and disturbing about the treatment of those with mental disorders in the past, that idea that such problems were seen as an expected part of everyday experiences is a stimulating point of contact between people of the deep past and the present world in which we are (gradually) becoming a little more open to the idea of the normality of mental difference.

GS

7/4/2021

 

 

 

(image courtesy of Gloucester castle and gaol © Pauline E :: Geograph Britain and Ireland )

[i] (see also:  Plague, fire and ‘lunacy’: arson and acquittal in medieval Yorkshire | Bracton’s Sister (bristol.ac.uk)

Categories of incapacity in medieval common law: the ‘fatuous’ Warwickshire killer | Bracton’s Sister (bristol.ac.uk)

‘Lunacy’ and legal records | Bracton’s Sister (bristol.ac.uk)

‘Lunacy’ in a Legal Record | Bracton’s Sister (bristol.ac.uk)

Medieval mental health: describing, explaining and excusing a ‘furiosus’ | Bracton’s Sister (bristol.ac.uk) )

[ii] KB 27/471 m. 13 d (AALT IMG 362).

[iii] ‘the Hollywood of Gloucester’, so Wikipedia says – will have to visit once we are free again and I can cadge a lift.