Tag Archives: Bristol

A princess, a tower and storming the great citadel of legal history

Something for International Women’s Day 2024

In 1241, a woman of royal descent died in Bristol castle. She was Eleanor of Brittany, granddaughter of one king of England (Henry II), niece of two more (Richard ‘the Lionheart’ and ‘Bad’ King John), and first cousin of the man on the throne at that point (Henry III), not to mention daughter of a duke and duchess of Brittany. She had spent a lot of her last two decades in Bristol, a city on the rise, with an imposing castle, but Eleanor’s prolonged stay here was very much not her own choice.

 

She had been born between 1182 and 1184, and, with her pedigree, would have expected a big dynastic marriage, life at one of the great courts of Europe, a position of respect as wife and mother, frequent travel, extensive lands, and a life of some influence. None of this happened: she ended up a prisoner of the kings of England for much of her life, a situation which only ended with her death in captivity in Bristol.

 

Eleanor had not, as far as we know, committed any offence which might justify this unusual treatment, however: she was confined not for what she had done, but for who she was. After the death of her uncle Richard, it might have been argued that the right to the throne of John, and his line, was weaker than that of the children of his older brother, Eleanor’s dead father, Geoffrey. It was in the interests of John and his son Henry III to keep her unmarried and under control, and that is what they did.

 

Eleanor’s story may strike us as sad, or cruel. Or we may not be moved by her difficulties and disappointments, when we compare them to the sharper suffering of many of her contemporaries: she did, after all, have food to eat and clothes to wear, the occasional royal gift, and lived out a fairly long life. Whatever may be our emotional response, I think that Eleanor’s treatment tells us some important things about women, law and legal history.

 

Eleanor’s lifetime was a period often associated with important early steps towards legal guarantees of ‘civil liberties’, with moves in Magna Carta (1215) to set down limits upon royal power to imprison without trial. As its most famous clause states,

‘No free man is to be arrested, or imprisoned … except by the lawful judgment of his peers or by the law of the land.’

There is room for debate as to just who was a ‘free man’, and whether ‘man’ was thought to include ‘woman’, but whatever the technicalities of language and gender, it is very clear that this rule – confirmed by John’s son Henry III – did not help her. We could interpret that as meaning that successive kings overrode the law, but we do not need to: the truth is that ‘the law of the land’ gave male kin wide and vaguely-drawn rights over their female relations, so that they could plausibly portray their custody of Eleanor as legitimate. My point here is not that women had a raw deal in the medieval period (certainly there were rules which put them in an inferior position in many ways, though we might argue about the situation of different disadvantaged groups, and note the fact that Eleanor’s brother, Arthur, ended up dead rather than imprisoned). What I want to stress is that, when we discuss the development of law, we need to be aware that there is not just one story to tell, not just one time-line to set out: the law’s impact on men and women might be very different, even when that is not spelled out. It is extraordinary how often this fact has been ignored.

 

Legal history, as it developed in the English law school, has been slow to move away from an assumption that the concerns of (free, white) men of the past should shape our study and our time-line of legal development. It is now doing so, and this summer’s British Legal History Conference in Bristol will contribute to the broadening of perspective, with presenters considering our theme, ‘Insiders and Outsiders in the History of Law’, with the ‘outsiders’ including, but by no means limited to, women.

 

Another trait of ‘classical’, or ‘law school’ legal history has been its sometimes odd, stereotypically masculine, warlike imagery, with accounts of ‘triumphs’ of particular types of legal action (and, in one case, memorably, one sort of legal action ‘storming the great citadel’[i] of another). I can never help being struck by the contrast between this fondness for military metaphor in discussion of legal procedure and the frequent lack of interest in Eleanor of Brittany, confined in her more solid, and emphatically non-stormed, castle.

 

GS

29/2/2024

 

This post is based upon work undertaken for a biographical article on Eleanor of BrittanyImprisoning Medieval Women and Women in the Medieval Common Law

 

[i] J.H. Baker, Introduction to English Legal History, fifth edition (Oxford, 2019), 363.

Suffering Suffragettes

Currently walking past this fine Lego suffragette each day, in the foyer of the Wills Memorial Building. It has got me wondering whether her location was chosen in the knowledge that the WMB, though it was not there at the time, was just about opposite the site of the WSPU shop and HQ which was trashed by a mob of anti-suffragists and/or enraged Bristol University students in 1913, without much, if any, of a police response. See, e.g., this

It also brings back good memories of some good seminars I organised with a colleague here at the Law School in 2013, on this subject, and of a fun bit of animation I assisted with at home – still out in the ether here.

GS

22/10/2023

Legal History and the Decolonial Approach: Thoughts and Questions

I have researched and taught in the area of Legal History for more than two decades. In teaching, coming straight from a taught postgraduate degree in the 1990s, I took over a unit formerly run by Andrew Borkowski, and changed it little by little. It has evolved in various ways (more crime and family, less court in-fighting), but has, until recently, remained firmly anchored in the framework of the Maitland-Milsom-Baker school of ‘classical’ legal history. In the last 5 years or so, first on my own, and then with the input of new colleagues, the ‘socio-legal’ content has been expanded, and, in particular, gender perspectives have come to the fore. What has not really been prominent, however, has been race/colonialism. We are now thinking about that for next academic year – had in fact been doing so even before ‘everything kicked off’ in Bristol this summer, with the Colston statue toppling etc., though that has given a new urgency to this. We will certainly be including more relevant reading and subject matter on this, but the whole exercise, and the initiatives of colleagues in the Law School, has made me begin to think more deeply about things which should undoubtedly have occurred to me before, in particular, asking:

What does the classical framework of English Legal History owe to racialised, colonial mindsets?

I can’t pretend to have a very good answer to this yet, but it seems important at least to pose the question. The ‘classical school’ – and the Selden Society which is one of its most respected manifestations – arose at much the same time as the peak of imperial self-satisfaction, and the popularisation of eugenic theories. What connections should be brought out, in terms of personnel and ideas? There is certainly a feel of ‘linear tunnels’ about the sort of causal connections, and teleology which is evident in some nineteenth century legal historical writing. There is a fair bit of connecting English legal traditions to conveniently monolithic ‘Germanic’ lines of development, and fighting off the suggestion of Roman inspiration. There is very little consideration of other possible influences, or comparators beyond the ‘Western civilisation’ mainstream. There is much ignorance of the legal traditions even of the nearest ‘subject lands’, Wales and Ireland. This has fed through to much modern English legal history, which tends to marginalise the colonial aspects of the common law’s historical realm. The British Legal History Conference is probably the whitest conference I know: recent organisers have clearly made some effort to diversify the content, but the centre of gravity is still England before 1700.

This leads me to question my own research choices, which lie firmly within this comfortable centre. My choice of period of special interest was due to a combination of factors, ranging from childhood fascination with knights (and monks, up to a point, but not ladies and definitely not the ‘lower orders’…) to a bloody-minded determination not to be shut out of something because I did not go to the sort of school which taught Latin, and wasn’t going to be talked down to by a load of posh boys, to the supervision available to me for Ph.D., and, probably, an eager-to-impress desire to take on something well-regarded by lawyers and historians alike. From a beginning in law and economic regulation – a little bit political, but nothing to scare the legal historical horses – I moved into the study of women (definitely regarded as eccentric and ‘trendy’ in some quarters) and, to a certain extent, Wales (quaint but unthreatening?). Although of course there is scope to venture beyond the British Isles whilst sticking to the medieval period, I have never done so, and the state of the discipline during my academic life has not encouraged me to do so. I am not likely to change focus entirely, but, even within medieval legal history, I think there is the prospect of considering with a critical perspective the portrayals of the past which have been allowed to predominate, how they arose and what is missing from them.

History is so important to an understanding of Law’s colonial legacies, and yet Legal History has not really been engaged. Much to ponder – which is as it should be.

GS 29/6/2020

Recommended on the Decolonial Approach: Foluke Adebisi  ‘Decolonising the University of Bristol’ Foluke’s African Skies (28.10.19) https://folukeafrica.com/decolonising-the-university-of-bristol/

 

St Winifred and the Shrewsbury captives

I am currently working on a paper which focuses on rather hostile intervention by the Welsh in the medieval English borderlands (on William Herbert and associates, and their foray into Hereford in the 1450s) but, while looking at the King’s Bench plea rolls for 1456, came across a case which highlights a rather different sort of cross-border intervention, namely the help said to have been given by St Winifred to a Shrewsbury man, (allegedly) held captive and tortured by extortioners in North West England.
There is a petition in the National Archives (SC 8/96/4769) relating to this incident, presented by or on behalf of Shrewsbury men, William Bykton and Roger Pountesbury, but I don’t think the related KB document has been collated with this before – so I’m claiming it as a ‘find’. KB 27/781 m. 110 is also quite a lot clearer than the petition (even though it is in Latin rather than the petition’s English) which helps with working out the story.

Bykton and Pountesbury alleged that they had been seized, carried off to various lairs of Robert Bolde and his associates in Lancashire, tortured in creative and prolonged ways, and made to promise and hand over large sums of money. St Winifred comes in in the story of Roger Pountesbury, who gave a particularly detailed narrative about being hung up in specially constructed stocks – he put his eventual escape down to the saint’s intercession.

St Winifred (in Welsh, Gwenfrewi, and in the KB roll, it’s ‘Wenefride’) was, according to the ODNB entry by T.M. Charles-Edwards, around in the mid-7th century. She was a nun, and the most memorable part of her story involves being decapitated by a prince, incensed that she would not give in to his sexual desires, followed by the miraculous rejoining of head to body and subsequent virtuous nunnish life. Needless to say, where the head dropped, a miraculous well sprang up (with, of course, healing powers), and there were many posthumous miracles.

It is interesting in terms of my current article that there is this positive story about a Welsh saint in English records, relating to English people. It may not be hugely surprising that a Shrewsbury man held Winifred in high regard – since her relics had, by the time of these events, been in Shrewsbury for more than 300 years (see ODNB), but it is interesting to see mention of her in a document intended to have an impact on ‘national’ authorities. Even in a century which had seen Welsh rebellion and highly discriminatory laws, as well as a Welsh-English (or Welsh-Marcher-English) dimension to lawlessness, it is assumed that talking about a Welsh figure is a good move for an Englishman in want of a favour from Englishmen. Just another ingredient in the fascinating bara brith of the Welsh borderlands.

There is a lot more to think about here: no doubt the underlying incidents need to be fitted into a wider English political context too – I’m on the trail of Robert Bolde and his associates, who seem interesting. Also, from a more purely legal-historical point of view, this raises issues about the on-off inclusion in legal records of accounts of the divine and supernatural, about the petitioning process and the efficiency or otherwise of justice at this difficult period for ‘central government’. My ‘to do’ list has just expanded by several lines: thanks a lot, St Winifred.

GS
28th April, 2017.

Easements update: Regency Villas in the Court of Appeal

Regency Villas v. Diamond Resorts [2017] EWCA Civ 238

Regency Villas was one of those rare cases to engage with  the law students’ favourite question, ‘can a certain right be an easement?’ – a chance to use the Ellenborough Park test on something other than parking rights or storage. It concerned certain rights  for those occupying one piece of land to go onto a neighbouring piece of land (Broome Park Estate, Barham, Canterbury) for a variety of recreational and sporting reasons (including swimming, golfing, tennis and squash playing). This brought up the issue of whether rights which were ‘merely’ recreational could be said to accommodate the dominant tenement, as required by In Re Ellenborough Park [1956] Ch. 131, and whether they were too vague to ‘lie in grant’. It gave lecturers a chance to bring the concept of ius spatiandi out from the back of the cupboard. The upshot of the case was that the rights in question were allowed, and the sensible deduction from it was that the objection to something as merely recreational would be unlikely to work in future. Unusually for such a case, it went up to the Court of Appeal, and the judgment has just been reported, so what has the Court of Appeal  done with it?

Reminder of the facts

The dispute centred on a grant made in 1981,

“for the Transferee its successors in title its lessees and the occupiers from time to time of the property to use the swimming pool, golf course, squash courts, tennis  courts, the ground and basement floor of Broome Park Mansion House, gardens and any other sporting or recreational facilities … on the   Transferor’s adjoining estate”

This was held at first instance (HH Judge Purle QC) to amount to a grant of an easement or easements. The ‘servient owners’ appealed, claiming that the rights in question could not be easements because of (a) the expense involved in maintaining the factilities, and (b) the change of facilities since 1981. If some of the rights involved were easements, they contended that others were personal rights only, and that the judge should not have allowed them as a ‘bundle’ of easements as he did.

Over to the CA: (judgment delivered by Sir Geoffrey Vos)

  1. Yes (again) to recreational easements

First of all, the CA agreed with the first instance judge that the fact that a right may be classed as recreational is not a bar to its qualification as an easement.  Care was taken to deal with one of the most frequently-cited snubs to such rights, and to affirm (i) that the list of easements is not closed and (ii) that the list must move with the times (as interpreted by CA judges).

At [56], there is a decisive rejection of the ‘mere recreation’ Baron Martin’s view in the Exchequer case of Mounsey v. Ismay (1865) 3 H. & C. 486 at page 498, that there could not be easements for “mere recreation or amusement”:

“… [A]n easement should not in the modern world be held to be invalid on the ground  that it was “mere recreation or amusement” because the form of physical exercise it    envisaged was a game or a sport.  To be clear, we do not regard Baron Martin’s  dictum as binding on this court, and we would decline to follow it insofar as it suggests that an easement cannot be held to exist in respect of a right to engage in recreational physical activities on servient land.”

The idea of moving with the times is emphasised at [1]: “‘Since [the time of Ellenborough Park], the culture and expectations of the population of England & Wales have radically changed.  This case has to be considered in the light of those changes.’ and at [54]: “…[T]the views of society as to what is mere recreation or amusement may change …”

The way in which the CA thinks that societal views have changed, indicating the need for a change in the rules about what qualifies as an easement, relates to the regard in which  physical exercise is held:

[54]: “…Physical exercise is now regarded by most people in the United Kingdom as  either  an essential or at least a desirable part of their daily routines.  It is not a mere recreation or amusement.  Physical exercise can, moreover, in our modern lives, take    many forms, whether it be walking, swimming or playing active games and sports. We cannot see how an easement could … be ruled out solely on the grounds that the form of physical exercise it envisaged was a game or a sport rather than purely a walk in a garden.” [54]

This might appear to be good, healthy and unobjectionable, but there are certainly some things to think about as well.

As is the way with property law decisions, this is presented as the product of a process of deduction and analogy, using both previous decisions and supposedly ‘common sense’ assumptions about life and land use.

I am not sure, for example, how many people would find the inclusion of justifications based on the allowance of profits a prendre for hunting and fishing purposes a very appealing argument.  In addition, judges do leave themselves open to a certain amount of questioning when they use some sort of normality criterion or implication when working out whether something passes the test for qualification as an easement. We may feel a little bemused, for example, by the inclusion of the information that [66] “The utility and benefit to a dominant dwelling or timeshare property of the ability to use a next-door tennis court is obvious to any modern owner.  Many country homes these days have their own tennis court or courts precisely as a benefit for the occupants.”  or [71] “…[T]he utility and benefit to the dominant tenement of the ability to use a next-door swimming pool is obvious.  As with a tennis court, some modern homes have their own pools as a benefit and a utility for the occupants.”  We may also feel that there is a certain unreality in the suggestion at [76] that “We are all familiar with the teams of groundsmen and greenkeepers that [high quality golf] courses need to employ to maintain them to the high standard that players frequently desire.” (my emphasis and disbelief).

  1. What’s in and what’s out?

The CA did think that the rights ought to have been split up and considered individually, rather than as a bundle [51]. They proceeded to look at nine different potential easements, ranging from use of the ‘formal Italianate garden’, through golfing, to use of post-1981 facilities.

So it was yes to: use of the ‘formal Italianate garden, croquet lawn, putting green and golf course but no to the right to use the reception, billiard room and TV room and other facilities within a building on the servient tenement, or a restaurant. This rejection was justified in very property-law terms, as [79] “the right granted is really not in the nature of an easement at all.  It is not about the use of any land, but the use of facilities or services that may for the time being exist on the land.”

While one may be glad to hear that “A restaurant is not like a toilet…” [79] there is food for thought in the distinctions being made here between different activities, and who is most likely to be in a position to benefit from them (so – yes to golf and tennis, no to TV, billiards, eating). Although the steps of the decision are often explicitly linked to the particular wording of the grant or facts on the ground, or realty and personalty (except when using an example based on profits, which certainly mix these concepts), there must also be an issue about the paradigmatic landowner or occupier of a dominant tenement who is lurking in some of this thinking. What does it mean for those who are not physically able (or who just prefer billiards to golf)? Is there a gendered aspect to any of this?

As far as the swimming pool was concerned, things were slightly more complex. In principle, an easement would have been legitimate in this area, but there was a problem – the servient owners had filled in the original outdoor pool and built another, indoor one. Because of the time factor and the change in location, no easement was allowed over the new pool. It was not [80] a ‘direct substitute’ for the original pool  [Crystall ball – look out for disputes over the difference between substitution and improvement on the one hand and extension on the other]. The ‘dominant tenants’ might, however, still have an easement over the (now-non-existent) original outdoor swimming pool. (The sometimes almost whimsical area of ‘non-abandonment despite non-existence’ is one of my favourite parts of easements). The court left that to be sorted out separately.

Misc.

A specific issue with regard to this case was that the slightly odd way in which the original transfer dealings were carried out might have led to particular rights being lost within 24 hours. This was something which seems to have weighed in favour of construction of the rights as easements at first instance (since this would tend to mean that they would survive), The CA was keen to keep separate the questions of qualification as an easement and acquisition of an easement: [62] “the parties’ intentions cannot ultimately validate an attempt to grant an easement of a facility that cannot in law be the subject of an easement”. A good model for law students to follow.

 

Conclusion and musings

On the specific facts of the case, this judgment showed a narrowing of the rights allowed as easements, compared to the first instance decision. Nevertheless, from a law student’s point of view, the most important thing is the reaffirmation of the fact that it will not be possible to challenge the legitimacy of  an easement simply because it is ‘recreational’.

For those who would like to take it further, there are a few things to ponder here. This does seem to be an area in which rather a lot of value judgments about land use and recreation can be brought in under cover of black letter property law principle. Arguments by analogy from the paradigm of the private right of way do seem to be rather creaky, particularly when the facts are far removed from the original context of the law of easements. Whereas many familiar easements cases involve individual landowners, this was about something rather more commercial. There are property companies and groups of companies involved. There is golf rather than ‘taking out small children in prams or otherwise’. Does Ellenborough Park, even with extensions (or improvements) really work in this context? The ways in which property lawyers consider these matters (including a sadly glossed-over ‘rather academic’ debate as to the nature of water in a swimming pool as realty or personalty – [71]) may well seem to many people to be as baffling as the words ‘incorporeal hereditament’ themselves.

GS 5/4/2017

Poetic Injustice

Update 2020

I have been inspired by the sheer brass neck of late 19th C/early 20th C legal historian C.S. Kenny in writing a book which JUST HAS NO CONCLUSION.  No sign off – just stops dead! (CS Kenny, The History of the Law of England as to the effects of marriage on property and on the wife’s legal capacity (London, Reeves and Turner, 1879).

I always struggle with a conclusion – which may say something about the rather over-ambitious or amorphous nature of the topics I seem to choose, or (as I prefer to think of it) it may suggest that not all writing needs a conclusion of the sort which, after C.S.K.’s time, became de rigeur.

It strikes me that that structure is very stereotypically ‘academic macho’ – here’s my point, I’m going to stick to it, there, wasn’t I right? Perhaps it’s time to look at things differently – and, yes, I know I’m messing with the etymology, but what about a more cyclical style – a ‘womanuscript’, if you will …

Womanuscript

It may be that it will be viewed

As lacking in style, rather crude

Not to end things just so

With some show off bon mot

But too bad, I choose not to conclude.

14/6/2020

 

 

2017: OK, I admit it: this is not Legal History. Probably not even legal, come to that… But I feel moved by the spirit of New Year to post this fine example of intellectual endeavour. Don’t think the LQR is going to want it.

Bird bath

Thrushes rush in, wrens seem keen

and sparrows splash around together,

But will they really get me clean

and do they like Imperial Leather?

GS

1/1/2017

 

Having another poetic moment – feeling the pain of my final year students … this is for them

 

Life unexamined:

easily sneered at by those

not sitting finals.

18/5/2017

 

This, apparently, was found stuck to the door of a church in Germany …

Martin L.: the Augustinian Brother who could Do No Other

 

A Diet of Worms caused constipation

till his guts experienced  Reformation.

He objected to indulgences but still grew stout;

shacked up with a nun, chucked celibacy out;

wrote hot hit hymns, and cool translations

and tied himself in knots over consubstantiation.

His views on Jews can’t be overcome:

he had 95 theses: but tolerance wasn’t one.

 

19/5/2017

And this is a genre of poetry which will surely catch on: the modern observation linked to a medieval law-text …

Bracton’s Sister’s Distant Descendant in the Gym Changing Room

That law of persons bit in the old book,

sorting by status (and taking the odd swerve

through hermaphrodites and the nature of belts)

somehow missed out a key division:

the one between people who,

when they see you post-swim,

half dried and standing on one leg,

correcting the inside-outness of your knickers,

can wait a moment to get to their locker,

which you are, inadvertently blocking,

and those who

Excuse Me!

just

bloody

can’t.

 

9/7/2017

Prisons and aliens: new articles of legal-historical interest, January 2016

Prisons and aliens: new articles of Legal Historical interest, January 2016

Two to note on ‘early release’ from Historical Researchhttp://onlinelibrary.wiley.com/journal/10.1111/(ISSN)1468-2281/earlyview

J.M. Moore, ‘Reformative rhetoric and the exercise of corporal power: Alexander Maconochie’s regime at Birmingham prison 1849-51’, explores the wide gap between what was said and what was actually done by this former Australian penal settlement gaoler in the new prison at Birmingham, and provides an important correction to  the former positive view of his practices. Maconochie’s ‘mark system’ ideas of task-based sentences leading to mental submission are quite well known. The lack of political approval of a trial of the mark system in the domestic context is interesting, however, and the evidence on actual practice in Birmingham given here is, however, illuminating (in a dark way). Unable to link tasks/behaviour and length of sentence, Maconochie linked these things to food and conditions in a very harsh way, and was rather keen on flogging boys and imposing lengthy physical restraints on women. A lack of respect for the need to record such punishments, and the use of his family members in various unofficial roles in the prison combine to give the impression of an arrogant man who did not respond well to frustration, and was determined to try and push through his theories, despite opposition. (I would like to hear more about his wife’s attempts to use mesmerism and homeopathy in the reform of prisoners though).

B. Lambert and W.M. Ormrod, ‘A matter of trust: the regulation of England’s French residents during wartime, 1294-1377’ looks at the treatment of suspect aliens during periods of uncomfortable relations with France, under the first three Edwards. The article notes the flexible response of government at various levels to the ‘problem’ of aliens. ‘Nationality’ was not regarded as a simple or conclusive matter at this point, before the late-14th C introduction of the formal process of ‘denization’ became established. Important differences between the treatment of ‘alien priories’, nobles and those of lower social rank are noted here, with the suggestion of a move from heavy to more flexible regulation in the case of the last group which may be at odds with expectations from earlier research on alien priories and nobles. The central argument is well made and there is much hard-won and useful detail on practice. From a local point of view, it is interesting to see the lack of desire to aggravate foreigners evident in the report of a mayor of Bristol, asked in 1337 to assess and identify the property in the city which was held by Frenchmen, for purposes of confiscation, who chose to say that there just wasn’t any (which was surely untrue) (p.12). Thinking more widely, this article provides very useful ideas and material to include in historical (and current political) work on the nature of nationality and allegiance, and on immigration, beyond the medieval period.

GS 16/1/2016